Category Archives: art

Art Process

Seen from a certain perspective, the generation previous to mine defined Existentialism, and my generation could take that focus and explore it as an art practice. Not just that existential moments existed, but that one could develop their poetry for ourselves.

Art, then, not as a hobby for distraction, and not as a career, but as an ongoing project of creating an image of what it means to be human. And whatever aspect that is the least successful for your last piece, that becomes the focus of your next piece.

So this process, repeated throughout a lifetime, leaves a crumb trail of portraits, and of course the sequence itself is as interesting as any one piece.

The creation of the work requires a certain seriousness of purpose…although I don’t mean the type of seriousness that many people think of with art. I mean serious, I mean dedication to the series. Not a flake. And that’s different than a dilettante, and where the dilettante and the artist part paths.

The younger someone is when they begin the art process, the deeper it sinks, and the longer it has to mature.
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I was speaking with my friend Ethan Place the other evening, and we both knew people who had put off facing their meaning their whole lives, until they retired. And when they finally retired, they didn’t know what to do. Sometimes they just die, for no apparent reason.

Children know instinctively what to do, they intuitively create art, and their laughter marks the moments that they perceive–it’s all so amazingly natural. But people, one bit at a time, step away from that natural inclination to create, to grow the self. And life, when its distractions recede, becomes empty. There is no vector into the future, there is only the past and the empty room of the present.

There are many lives that are just too hard, and a person who is living through one of them may not have the ability or time to create. But where did gospel come from, if not sung by those who had the hardest lives, least time, and didn’t even own themselves? Or the British and Irish tunes, rebirthing in the poor Appalachians? This isn’t just a rich man’s game.

What is it that causes us to want to shy away from meaning?

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Collect Edit Project

When I regularly made films and videos, I saw a three-part sequence to most compositional strategies:

1. Collecting the elements to use

2. Editing/modulating the elements

3. Projecting/presenting the piece.

The problem I saw was to make each stage creative, so that none was assumed or just mechanical. So collection for me was to always have a camera with me, shooting what appeared between me and the world, and the real finds were exposures that had an existence and received meaning only as it was captured through a set f-stop, shutter speed and lens length.

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The projection could involve many aspects: what you projected onto, the relationship between projection speed and previous collection speed, image against image and sounds, words against image, and all those Eisensteinian montage strategies.

The music I was making offered itself in the same way: capture or generate sounds, modulate and mix them through electronic modules, and when presenting again do a live mix through electronic modules. Today the heightened interest in electronic/acoustic performances underlines the power of creative integration of these three steps during performance.

Today, working with Premiere, with Sonar, and with The Mister Edgars, questions of strategy come up again for me. How each step of the creative process can be kept from being mechanized, and instead can speak to us as we engage it. And again: to have the engagement reveal the possibilities of beauty that we have always previously missed, so that we’re more aware of it as we kick through the world.

After the parabola of a lifetime, I now reinterpret Duchamp and Cage for the central importance that beauty has in their work and writing. They needed to get away from using the word, Duchamp hated the concept of taste because, I believe, it represented how enculturation stopped perception. But now I understand beauty to be positioned as a pair of lights at the edge of what one understands, registering action at the present position of Vygotsky’s zone of proximal development. It is that cliche’d culture only if one doesn’t attend to it, try to make it speak, smear yourself in its sensuality so that you can through experience come to perception, and through perception bump those lights and the zone outside as you claim your site. Like a baby that laughs when it learns, we’re charged with beauty when we perceive. Nothing to be ashamed of here, nothing to hide from. And the question’s not “Why bother?”.